By Mark J. Boda
The essays accumulated during this quantity examine the improvement of prayers of penitence inside of Jewish literature of the Hellenistic and Roman classes. The e-book presents a severe review of the current country of analysis on those prayers, and prime specialists within the box use a number of methodologies to enquire afresh numerous texts from the Hebrew Bible, apocryphal (deuterocanonical) and pseudepigraphical works, and the Qumran corpus with a view to supply new insights into this prayer culture. individuals comprise Russell C. D. Arnold, Esther G. Chazon, Daniel okay. Falk, LeAnn Snow Flesher, Michael H. Floyd, Judith H. Newman, Bilhah Nitzan, Eileen Schuller, Pieter M. Venter, and Rodney A. Werline. looking the want of God comprises 3 volumes overlaying the origins, improvement, and impression of penitential prayer in moment Temple Judaism.
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The essays accrued during this quantity examine the advance of prayers of penitence inside of Jewish literature of the Hellenistic and Roman classes. The ebook offers a severe evaluation of the current kingdom of study on those prayers, and top specialists within the box use various methodologies to enquire afresh a variety of texts from the Hebrew Bible, apocryphal (deuterocanonical) and pseudepigraphical works, and the Qumran corpus so that it will offer new insights into this prayer culture.
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Additional resources for Seeking the Favor of God, Volume 2: The Development of Penitential Prayer in Second Temple Judaism
He found no examples in the Psalter, the first appearance in the “late prose prayers as in Neh 9 and Dan 9,” and then four other exemplars of these “genuine prayers of repentance” in 1 Esd (3 Ezra) 8:73–90; the Prayer of Manasseh; Pss. Sol. 46 Westermann readily acknowledged that there is a much larger group of prayers that contain confession of sin (sometimes extensive and repetitive) but in which confession is only one element, combined with lament and the explicit acknowledgement of God’s righteousness.
Stone claims that “The prayer contains the same elements of doxology, confession and petition that occur in other earlier prayers, strikingly in Ezra 9, Nehemiah 9 and Daniel 9” (Fourth Ezra: A Commentary on the Book of Fourth Ezra [Hermeneia; Minneapolis: Fortress, 1990], 271). Some of these features were observed in the brief study of Daniel Boyarin, “Penitential Liturgy in 4 Ezra,” JSJ 3 (1972): 30–34. 54. As an example of some very fragmentary bits, Joseph M. ” in Stephen J. , Qumran Cave 4 XXVI: Cryptic Texts and Miscellanea, Part 1 (DJD XXXVI; Oxford: Clarendon, 2000), 416–17.
Conclusion Daniel 9 is full of dissonance, not simply in its attempt to bring together reality and prophetic promise, but also in its “required” use of various traditions: prophetic, Deuteronomic, priestly, and apocalyptic. e. From an analytical and systematic perspective, the author of the prayer never comes close to a resolution of all this dissonance. However, the author’s goal is not to be systematic but to take back, to give meaning to, and to preserve key teachings and practices in a world that has suddenly discarded them, and the place of the maskilim along with them.
Seeking the Favor of God, Volume 2: The Development of Penitential Prayer in Second Temple Judaism by Mark J. Boda